[a]But I will that ye know, that Christ is the (A)head of every man: and the man is the woman’s head: and God is [b]Christ’s head.

[c]Every [d]man praying or prophesying having anything on his head, dishonoreth his head.

[e]But every woman that prayeth or prophesieth bareheaded, dishonoreth her head: [f]for it is even one very thing, as though she were shaven.

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Footnotes

  1. 1 Corinthians 11:3 He setteth down God, in Christ our mediator, for the end and mark not only of doctrine, but also of ecclesiastical comeliness. Then applying it to the question proposed, touching the comely apparel both of men and women in public assemblies, he declareth that the woman is one degree beneath the man by the ordinance of God, and that the man is so subject to Christ, that the glory of God ought to appear in him for the preeminence of the sex.
  2. 1 Corinthians 11:3 In that, that Christ is our mediator.
  3. 1 Corinthians 11:4 Hereof he gathereth that if men do either pray or preach in public assemblies having their heads covered (which was then a sign of subjection) they did as it were spoil themselves of their dignity, against God’s ordinance.
  4. 1 Corinthians 11:4 It appeareth that this was a political law serving only for the circumstances of the time that Paul lived in, by this reason, because in these our days for a man to speak bareheaded in an assembly, is a sign of subjection.
  5. 1 Corinthians 11:5 And in like sort he concludeth, that women which show themselves in public and ecclesiastical assemblies without the sign and token of their subjection, that is to say, uncovered, shame themselves.
  6. 1 Corinthians 11:5 The first argument taken from the common sense of man, forsomuch as nature teacheth women, that it is dishonest for them to come abroad bareheaded, seeing that she hath given them thick and long hair, which they do so diligently trim and deck, that they can in no wise abide to have it shaven.

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